Their meaning is the internal meaning which does not have much to do with the real external world.
2.
We have plenty of articles on things that have a separate internal meaning ( see vandalism, for one ) . talk ) 19 : 35, 6 August 2008 ( UTC)
3.
Since philosophy proceeds descriptively rather than narratively, the real world of our Idealism has to be viewed by us men as a temporal order , in which purposes are fulfilled, or where finite internal meanings reach their final expression and attain unity with external meanings .
4.
:Superman, if one looks only at his internal meaning . . . is a man of superior will and superior doubts . . . in this internal meaning [ the image of Superman ] is glorious to a proletarian, not at all so to a bourgeois ".
5.
:Superman, if one looks only at his internal meaning . . . is a man of superior will and superior doubts . . . in this internal meaning [ the image of Superman ] is glorious to a proletarian, not at all so to a bourgeois ".
6.
Also in 1833, Maksymovych published " A Letter on Philosophy " which reflected his admiration for Schelling's " Nature-Philosophy . " In this letter, he declared that true philosophy was based on love and that all branches of organized, systematic knowledge, which strove to recognize the internal meaning and unity of things, but most especially history, were philosophy.
7.
From these points, Orudzhev draws out the internal meaning of history, which boils down to the gradual exclusion from human nature of what has been inherited from the first ( primitive ) stage of the temporal existence of human beings principally, the chief animal instinct the instinct of strength and weakness . Displacement occurs in four major stages ( historical epochs, each of which is an integrative experience of it ) that correspond to the four levels of civilization, based on : ( i ) written law ( antiquity ), ( ii ) common human ethics ( Middle Ages ), ( iii ) bourgeois equality and money as a universal measure of human activity ( the modern age ), and ( iv ) finally, the nascent information age, based increasingly on human beings individual creative freedom ( for further detail on the corresponding modes of human thought that define historical periods, see the two aforementioned books published in 2004 and 2009 ).
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